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? ? The rhythm philosophy method, with this method to cultivate their own habit of concentration, when the body adapts to a habit, do this thing becomes natural. In other words: scarce concentration can be cultivated through our own efforts. Once this concentration is formed, we will become the envy of our childhood.Http://www.jiemian.com/article/1943812.html[News] On March 15, Chengdu Business Daily reported that "talented women from Peking University returned to their hometowns to start their own businesses and gave up white-collar express delivery." The report said that Xu Lu, manager of Yuantong Express Company in Shifang City, was admitted to Peking University's journalism major with excellent results in 2000. After graduation, he worked in a well-known technology company and a real estate company in Beijing successively, becoming a white-collar high-paying group. However, in order not to suffer from the separation of husband and wife, after marriage, she gave up her white-collar life in Beijing and chose to return to her hometown to start her own business. Now, Xu Lu can not only drive a truck to deliver express, but also be a "female man" who can carry about 100kg of express. After the report was released, many media reprinted it, triggering a heated discussion.　　Thann，刚从国外搬回泰国上大学的小男生。Thann跟随家人搬到韩国生活了几年，他这一次回来，又遇到了Kavin——他的初恋和唯一一个男友。当Kavin请求Thann跟自己和好的时候，一堆麻烦狗血的事情就发生了，因为此时Kawin已经有女友Irin了。Thann生活在两个世界中，而且尽量不让这两个世界中的自己混淆。但是却还没这么容易结束，因为此时Thann在韩国最要好的朋友Jihun也跟着过来泰国玩了。Kavin以为Jihun会抢走Thann，于是两人都看不惯对方。于是一场狗血的四角恋就发生了。大家也该是时候撇开自己的自私，去承认事实，然后去为这一次的感情做最好的抉择。他们始终不知道的是，众人此时都处于一场梦境之中。况天佑带着“儿子”况复生和常人一样生活在现代的香港闹市，少有人知他们的真实身份其实是吸血鬼，六十年前同时被僵尸王将臣所咬，因此不老不死，以父子相称相依为命，只靠从医院偷血维生。他们与住在同一栋大楼的邻居王珍珍和马小玲成为好友，也了解到马小玲其实是驱魔龙族传人，身负家族诅咒，不能为男人落泪，因此无法谈恋爱。相处中，王珍珍逐渐爱上天佑，马小玲也奋力撮合二人，天佑不忍伤害善良的珍珍，但内心知道自己和马小玲彼此吸引。珍珍的一个炽热追求者出现在他们的生活，他叫山本一夫，但真实身份是天佑六十年前同时变成僵尸的宿敌，似乎属于两个年代、两代人的事情发生在同一批人身上，况天佑的身份秘密也被揭开，马小玲需要和他联手御敌。　　一，本人无法将出现在脑海中的可怕念头像正常人一样驱散并且正常生活；二，不可能将出现在他们脑海中的可怕想法付诸行动。这类强迫症称谓纯粹强迫思想，早起研究认为纯粹强迫思想的人不会有强迫行为或者仪式行为，但事实上并非如此，许多人会有轻度的心理仪式行为来中和这些可怕的强迫思想引起的焦虑或者痛苦。（Steketee, 1993；Freeston和Ladouceur, 1997）